Jesus > Law and Prophets
Have
you ever wondered how Jesus fits in with the Law and the Prophets? Or how you
should bring the two texts together to adequately see and understand God?
If so, this post is for you. We'll
be unpacking Mark 9:2-9. While you listen to the audible scripture, I strongly encourage you to sit
back, close your eyes and use your imagination to see the events play out in
your mind. So, let's get going! Click on the link below and start listening from 0:12 to 1:08.
Imagine being of the three disciples chosen to
accompany Jesus up the mountain. To say the disciples were bewildered, when
they saw Jesus transform and talk to Moses and Elijah, is an understatement.
Moses was a prominent leader in Israelite history. He was chosen by God to lead
the Israelites out of Egypt, slavery and bondage, to the promised land. It was
in the desert that God also gave Moses the Law. Elijah, on the other hand, was
a well-known prophet that God used to share His messages and warnings
during the "1 Kings" period. He was used by God to reveal the
Israelites' disobedience and sin. Under the Law, there were blessings for
obeying the Law, and curses for breaking the Law. Elijah's job was to turn the
people back to obedience to God. Both Moses and Elijah were therefore prominent figures
in Israelite history: they were used by God, they heard his voice and
experienced great miracles. God spoke through them to the people and in this
transfiguration account, they are representatives of their time and period.
Where Moses represents the Law, Elijah represents the Prophets. Both are also
representative of how God related to and spoke to humanity: through the law and
the prophets.
Peter upon seeing Jesus talking with the heroic
figures, awkwardly states: “Rabbi, it’s wonderful for us to be
here! Let’s make three shelters as memorials —one for you, one for
Moses, and one for Elijah” (v. 5). The term "Rabbi" is an Aramaic
word that translates to "teacher" in Hebrew. In the Jewish
community, a rabbi is viewed as a spiritual leader, a role model, a counsellor
and an educator. Peter through calling Jesus "Rabbi" relates to Jesus
as a teacher-figure and not as the son of God. He saw Moses and Elijah as equal
to Jesus and wanted to build them each their own "shelters as
memorials." This is the same Peter who a few days prior, under the
influence of the Holy Spirit, proclaimed Jesus to be "the Messiah [the
Christ], the Son of the Living God" (see Mark 8:27-29).
Jesus, however, is not equal to Moses and
Elijah. He is far superior.
Paul writes in Colossians that "[Jesus] is the image of the invisible
God, the firstborn of all creation. 16 For
by [Jesus] all things were created, in heaven and on earth, visible
and invisible, whether thrones or dominions or rulers or
authorities—all things were created through [Jesus] and for [Jesus]. 17 And [Jesus]
is before all things, and in [Jesus] all things hold together."
Colossians 1:15-17 ESV
After Peter's reaction, "a cloud overshadowed
them, and a voice from the cloud said, “This is my dearly loved Son. Listen
to him" (v. 7). God responds to Peter by exalting Jesus and telling
the three disciples to listen to him. The implication is that they should not
listen to Moses and Elijah. This message is further strengthened by the next
verse: "Suddenly, when they looked around, Moses and Elijah were gone, and
they saw only Jesus with them." Moses and Elijah faded away with
God's instruction to listen to His beloved Son, Jesus.
"[Jesus] is the image of the invisible God..." Colossians 1:15
"[Jesus] is the image of the invisible God..." Colossians 1:15
To see Jesus means to see God. Jesus said,
"He who has seen me, has seen the Father" (John 14:9). There was,
therefore, no need to listen or behold Elijah and Moses. Jesus is the perfect
representative of God's will and nature. Who better to reveal God to people
than His only Son, who was with Him since the beginning? (see John 1:1-5, 14)
The writer in Hebrews further illustrate this point,
"Long ago God spoke many times and in many ways to our ancestors through the prophets. 2 And now in these final days, he has spoken to us through his Son [Jesus]. God promised everything to the Son as an inheritance, and through the Son, he created the universe. 3 The Son radiates God’s own glory and expresses the very character of God, and he [Jesus] sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honour at the right hand of the majestic God in heaven." Hebrews 1:1-3 NLT
"Long ago God spoke many times and in many ways to our ancestors through the prophets. 2 And now in these final days, he has spoken to us through his Son [Jesus]. God promised everything to the Son as an inheritance, and through the Son, he created the universe. 3 The Son radiates God’s own glory and expresses the very character of God, and he [Jesus] sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honour at the right hand of the majestic God in heaven." Hebrews 1:1-3 NLT
Today, we get to know God by listening to Jesus (Mark:9:7) and beholding Jesus (Mark 9:8), not by the Law or the Prophets. The Law was like a guardian to lead us
to Christ so that we can be justified by faith. Now that we are justified by
faith we are no longer under the Law but are the children of God (see Galatians
3:23-28).
What does this mean?
What does this mean?
When you accept Jesus as your Lord and Saviour, you
"put on Christ" (Galatians 3:27 KJV). In other words, you become one with
him. You are clean from all your sin, you have His nature and
you have His right standing before God (i.e. His righteousness). This
picture illustration is similar to when you put on a long cloak that hides your
whole body. When you accept Jesus as your Lord and Saviour, you put on Christ
and you are hidden in Him. When God looks at you, He sees Jesus: His beloved
son with whom He is well pleased. In Christ, you are God's child, an heir,
pure, holy, just and righteous. You are God's beloved child, with whom he is well-pleased.
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